New Zealand’s Haka, and the Depth of Music as a Political Message

In terms of world politics, there are few recent events as moving as what took place during New Zealand’s November 14th parliamentary meeting. Anyone who keeps up with international politics has likely seen this video: 

The video features New Zealand Member of Parliament, Hana-Rawhiti Maipi-Clarke, performing the haka as she tears apart the proposed bill to reinterpret New Zealand’s founding treaty. Soon after she begins, other Māori members of parliament join her, as do those in the gallery.

I admittedly had no idea what the haka was before seeing this video, but the powerful scene immediately grabbed my interest and inspired me to find out more. So, what is the haka? 

The Haka 

The haka is a traditional ritual performed by New Zealand’s indigenous Polynesian population, the Māori. The ritual serves numerous ceremonial purposes, which range from welcoming guests and mourning deceased to giving instruction and transmitting social and political messages. 

Group of five Māori perfoming the haka.

photo: Newzealand.com

The haka originated from a Māori myth about Tane-rone, son of the sun god, Tama-nui-te-ra, and the summertime goddess, Hine-Raumati. Legend says, Tane-rone would dance for his mother each summer, causing the air to quiver in what, to us, appears to be heat waves. The haka symbolizes this action through its focus on hand gestures, primarily gestures of trembling. 

In practice, the Māori people would perform the Haka to welcome visiting tribes. They would also practice the ritual to reinvigorate soldiers before battle. 

When there were still numerous thriving Māori tribes, each tribe had slight variations on the haka, involving its unique history. However, as is the case with numerous countries worldwide, colonialism would limit this rapidly developing culture for generations to come. 

Colonialism in New Zealand 

1769 was the beginning of the end for the Māori’s independence. That is the year British explorer, James Cook arrived. After the land showed promising signs for profit, Britain’s interest would grow over the next 60 years as colonialists increased contact with indigenous tribes.  

Māori man crouching atop a hill.

photo: maorimovement.co

Nearly all contact between the Māori and Europeans passed peacefully, but the few instances of European killings doomed the Māori island to be dubbed the “Cannibal Isles.” Conveniently for British colonialists, no connection was ever acknowledged between those killings and the mass murders of Māori people that occurred before any European killings. 

Decades of gradual British assimilation into the land’s tribes culminated in the “epiphany” that God’s work was being impeded by the Māori’s way of life. Colonialists identified the haka in particular as needing to be stopped, calling it “barbaric.” The efforts of both British missionaries and colonialists led to the controversial signing of the Treaty of Waitangi.

All that needs to be said about this “controversy” is that historians claim there are different meanings between the English and Māori documents. At best, the treaty was an enormous misunderstanding. At worst, it was another masterful act of manipulation by a regime with no shortage of such examples. 

Decades of repression passed, and New Zealand’s indigenous gradually regained hold over their cultural rights. Their fight led to the Treaty of Waitangi being amended to restore the Māori’s rights. 

On the World’s Stage 

The haka persists most prominently through its performance by New Zealand’s union rugby team, the All Blacks, and its women’s team, the Black Ferns. Similarly to its effect on its own population, the Haka’s series of rhythmic movements and forceful chants powerfully communicates to other countries the spirit of New Zealand. 

New Zealand's All Blacks rugby team performing the haka.

photo: planetrugby.com

The Haka as a Call to Action

The haka performed by MP Hana-Rawhiti Maipi-Clarke inspired visceral emotions in me. I could feel the force of opposition being conveyed despite not understanding a single word of her song. This instant connection of feeling drew me to the cause, and I looked further into the issue that elicited such a powerful display of emotion.  

With colonial Britain’s damage of the Māori’s people fresh in mind, it's fitting that the haka was used to successfully refute a bill that would have reinterpreted the reparations owed to the Māori.

That sort of effect on the political sphere is as impactful as any well-told speech. While the haka might lack the careful precision of a speech, it impacts its listeners through the communication of authentic human emotion. Its chants, movements, and facial expressions infuse the ritual with a passion that transcends language. 

Because sometimes words aren’t enough.


As a professional writing student at Algonquin College, Adam Dickson combines a passion for writing with an interest in the deeper meanings of music. He will frame his perspectives through experiences with the psychologically healing properties of music and its possible philosophical nuances.  He aims to piece together themes and messages common to popular musical pieces and movements. It is his hope that each post promotes a greater depth of thought into an aspect of music. Adam’s focus lies in classical music, where more historical context can be found but hopes to cover many different cultures. 

Hip-Hop and Protest: Macklemore’s Bold Stand with “Hind’s Hall”

Macklemore performing live on stage.

Gina Wetzler / Redferns via Getty

Hip-hop has long been a medium for challenging injustices and amplifying political causes. From The Specials' "Nelson Mandela" to Billie Holiday’s "Strange Fruit," protest songs have left an indelible mark on history. Entering this tradition is Macklemore’s unapologetically pro-Palestinian track, “Hind’s Hall”.

The Story Behind “Hind’s Hall”

Seattle rap artist Macklemore released “Hind’s Hall” on May 6, 2024, inspired by student-led protests across the U.S. The title references Columbia University students renaming Hamilton Hall to Hind’s Hall in honor of Hind Rajab, a six-year-old girl from Gaza whose entire family
was killed while fleeing war. Hind, trapped in the car with her deceased family members, called first-responders and pleaded for help. Tragically, the Israeli army killed both the Red Cross responders and Hind herself.

This heartbreaking story is only an example of the ongoing suffering in Gaza, where over 14,000 children have been killed since October 7, 2023. Students demanding divestment from companies tied to Israel have faced severe backlash, including police using rubber bullets and arresting over 2,300 protesters.

Macklemore has vowed to use his platform to stand up for Palestine. Less than two weeks after the October 7 attack on southern Israel, which resulted in the death of 1,200 people and captivation of 250 hostage by Hamas. While expressing condolences for the victims, Macklemore condemned collective punishment against innocent Palestinians. “Retaliation is not the answer,” he wrote. His stance challenges the mistaking of anti-Zionism with antisemitism and highlights solidarity with Jewish activists opposing Israeli policies.

Backing his words with action, Macklemore pledged all streaming proceeds from “Hind’s Hall” to the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA).

A Voice for the Voiceless

Through “Hind’s Hall”, Macklemore underscores the power of storytelling in activism. He highlights the plight of Palestinians and calls out the music industry for its silence:

“The music industry’s quiet, complicit in their platform of silence.”

The song poses hard-hitting questions:

“What you willin’ to risk? What you willin’ to give? What if you were in Gaza? What if those were your kids?”

These are not rhetorical questions—they demand action, empathy, and accountability.

“Hind’s Hall” also honours the resilience of student activists who have been leading protests despite facing police brutality and arrests. Macklemore says  the problem “isn’t the protests, it’s what they’re protesting,” and further extends his support with a call to action: “Block the barricade until Palestine is free.”

Macklemore’s Activist Legacy

This isn’t the first time Macklemore has taken a political stance throughout his career. His 2012 track “Same Love,” which advocated for LGBTQ+ rights, was a Grammy-nominated anthem for marriage equality. In 2016, he featured on YG’s “FDT, Pt. 2,” criticizing the Trump administration. With “Hind’s Hall”, he turns his focus to U.S. foreign policy, condemning President Biden’s support for Israel:

“The blood is on your hands, Biden, we can see it all, And fuck no, I’m not votin’ for you in the fall.”

University of Chicago students facing police during pro-Palestine protests.

Charles Rex Arbogast

This critique resonated with young voters disillusioned by Biden’s stance, contributing to Democratic losses in the 2024 elections. While the direct impact of the song on the election outcome remains unclear, its influence on public sentiment is undeniable. The track’s release sparked widespread discussions on social media and among protesters.

Music as a Catalyst for Change

Can a song change policies? Perhaps not directly. But “Hind’s Hall” serves as a rallying cry, inspiring activism and keeping critical issues in the public eye. Through his track, Macklemore ensures Hind Rajab’s story, along with the Palestinians’ suffering  remain etched in collective memory.

Macklemore wearing keffieh during concert.

Hayley kadrou

The song’s impact extends beyond awareness. By donating streaming proceeds to UNRWA, Macklemore ties his art to tangible support for Palestinian refugees. This act of solidarity amplifies the call for justice and sets an example for other artists to use their platforms responsibly.

As the track concludes, Macklemore uplifts the voices of young activists, urging all of us to consider the cost of inaction. “Hind’s Hall” is a testament to the enduring power of music to challenge injustice and inspire hope.


Rana is a student of Professional Writing at Algonquin College, and an unapologetic science nerd who gets excited by the simplest facts. Music has been a constant companion in Rana’s life. She finds solace through the classic melodies of the piano, cello and violin; escapes the world’s chaos through a good Imagine Dragons song; and rages at life through an Eminem masterpiece.  

But above all, music is her tether to her heritage—Lebanon. Growing up, she was surrounded by her parents' music tastes. She holds these sounds proudly and revisits them whenever nostalgia hits. Through this blog, Rana hopes to weave together her passions for writing, science, and music. Tune in! 

Kendrick Lamar's Powerful Political Pieces

GNX album cover Kendrick Lamar in front of a car

gnx album cover art

Kendrick Lamar isn’t just any rapper, but one of the greatest rappers of the 21st century. His music involves deep introspection into his mind and its inner workings, his famous Hollywood lifestyle and how it affects him. Not only that, but he touches even more on the political state of America and how that too deeply affects him.

Politics is something that is vastly addressed by Lamar throughout his eight albums and something that countless people have praised him for. His authenticity and bluntness are traits not found in other rappers’ lyrics.

Lamar’s 2015 song “Alright” is deeply connected with the Black Lives Matter movement. In years after the songs release, protesters often would chant the chorus “We gon’ be alright.” In one line, Lamar sings “And we hate the po-po / Wanna kill us dead in the street for sure.” This line had a huge impact on Americans, as someone famous voiced what many already knew: police officers have been unlawfully murdering Black people. This line received hate from Fox News, with anchor Geraldo Rivera saying, “This is why I say that hip-hop has done more damage to young African Americans than racism in recent years.”

Clapback!

When I tell you Lamar got the last laugh, I’m not joking. He sampled this clip from Fox News on his 2017 song DNA,which ended up being named as the 31st best song of the year by Billboard and outplayed that clip by tenfold.

On his same 2017 album, DAMN., Lamar drops a song entitled XXX featuring U2 that explores politics on a deeper level. Lyrics including “The great American flag is wrapped and dragged in explosives” and

Homicidal thoughts, Donald Trump’s in office / We lost Barack and promised to never doubt him again / But is America honest or do we bask in sin? … / You overnight the big rifles, then tell Fox to be scared of us / Gang members or terrorists, et cetera, et cetera / America’s reflections of me, that’s what a mirror does
— Kendrick Lamar

It comments on how Black people are often villainized for speaking up about the racism they face. Instead of lending a helping hand, those in power dismiss and quiet the fears that Black people are subjected to at the hands of the government and agencies like Fox News.

Kendrick Lamar and Obama hugging

Kendrick lamar and obama via dani marsland

Kendrick X POTUS

Beyond his music, Lamar met with then-President Barack Obama, whom he mentions multiple times in his lyrics. During the meeting, they discussed how best to help underprivileged neighborhoods of America and how support and mentorship of youth is undoubtably important. Lamar admitted having a mentor shaped him into the person he’s become.

To Pimp A Butterfly

To Pimp A Butterfly album cover group of men with state senator lying down in front

to pimp a butterfly cover art

His most political work by far is his 2015 album entitled To Pimp A Butterfly. The album cover depicts him and a group of fellow black friends in front of the White House, standing in front of a dead White State Senator. This image speaks on the racial inequality that is rooted in America’s justice system. Political themes remain a strength on songs such as “The Blacker The Berry”, “Hood Politics” and “Mortal Man.”

In “Mortal Man”, Lamar references multiple prominent Black leaders like Malcolm X, Nelson Mandela and Martin Luther King Jr. In the outro, Lamar includes excerpts from a 1994 interview with Tupac Shakur where he discusses a multitude of things from wealth to racism. For example, Tupac says, “The ground is gonna open up and swallow the evil… / And the ground is the symbol for the poor people / The poor people is gonna open up this whole world / And swallow up the rich people.”

Lamar doesn’t only discuss racial issues, but wealth disparities as well. He often notes the crossover between these two, as Black people are in many parts of America set up for economic failure. Because of the systemic lack of care, Lamar is aware of the disadvantages he and other Black people face. As a now-famous rapper, he is dedicated to being a beacon of light for youth who don’t see improvement in sight. He knows how it feels, as he speaks openly about being from a disparaged neighborhood himself. He knows how important mentorship and spreading information is. Lamar uses his platform for the best— to spread important knowledge on meaningful political topics.


Willow loves creativity. She can be very quiet sometimes. She can also get annoying with her weird tangents, but sometimes they’re interesting. She likes to relax, and play The Sims. She goes to Algonquin College currently in the Professional Writing program. She suffers part-time working hard at an unnamed restaurant. She enjoys crafts, artistic activities, listening to music, and hanging out with friends. She also loves therapy. That picture is not her.

Bob Marley: Reggae’s Political Poster Child

Reggae is a unique genre of music. It is 60 years young and hails specifically from Jamaica. Within its up-tempo rhythms and signature four-beat pace live lyrics that “give voice to the oppressed.”  Reggae music has always had a political undertone; it is baked into the genre by design. So naturally their biggest star, Bob Marley, is reggae’s political poster child.

The humble beginnings

Growing up in Jamaica’s ghettos did not harden Marley. A shy and timid child, it’s hard to believe he would grow up to be a musical powerhouse, giving voice to those with none. In his early teens, Marley was exposed to Jamaica’s ska scene. He recorded “Judge Not” and “One Cup of Coffee:” simple, peppy songs. He created the second half of his moniker, the Wailers, shortly after. Their hit “Simmer Down” won a local contest, and from there, a portal was opened. It was clear to Jamaica that songs of liberation needed to be popularized. And so began Marley’s influence on the world.

Bob Marley on stage with Jamaica's Prime Minister and opposing party leader, hands held together by Bob Marley.

Bob Marley at his One Love Peace concert. Photo by Ebet roberts for getty images.

“One Love” peace concert and its politics

Marley was surrounded by political rife. Jamaica’s left- and right-wing parties were puppeteered by gangs. The affiliation caused unnecessary violence in Jamaica, even causing Marley to get shot. Because of the peaceful nature of the Rastafarian culture in Jamaica, both parties felt harmony was necessary. In 1978, the One Love Peace Concert was birthed by none other than Bob Marley. The concert was a bold move to make. It was an even bolder move when Marley grabbed both opposing party leaders’ hands together after his performance. A symbol of peace, it was an iconic moment in Jamaica’s history.

Marley’s discography

“One Love” is an iconic Bob Marley song. Singing woefully “There is one question I'd really love to ask: Is there a place for the hopeless sinner?” The song inspired change for Jamaica. But Marley has countless other songs in his discography that evoke his politics.

Bob Marley and The Wailer's album cover forSurvival. Pictured are 48 African flags.

Bob marley’s 11th studio album, survival.

His album Survival is an unembellished display of uniting Black people in the struggle against slavery, with songs like “Africa Unite” and “Zimbabwe.” Commanding lyrics like “How good and how pleasant it would be… To see the unification of all Africans” express his stance on slavery and human rights—Black people deserve liberation.

Marley’s song “I Shot the Sheriff” is a fantastic display of storytelling with a political twist. Marley is outrunning a cop and shoots him in self-defence. But clearly in the song, Marley is not guilty and the cop is against him for other reasons. “Sheriff John Brown always hated me, for what? I don’t know.” Unfortunately for Marley, we do know. Sheriff John Brown is discriminating against him for his race. This song accurately croons about police brutality. It is still relevant 50 years later.

Other songs express Marley’s politics around capitalism and what he coins “the rat race.” A song with that very title sings “political violence fill ya city… rasta don’t work for no C.I.A.” His haunting song “Concrete Jungle” exposes the lack of freedoms for Black people, even though formal slavery has ended. “No chains around my feet, but I’m not free, I know I am bound here in captivity.” These songs make clear the slavery found in modern life today. Marley was likely singing about the political violence that kept much of Jamaica hiding behind curfews and dodging bullets. Unfortunately, political violence is still a reality for many countries today, and the message of being chained by capitalism is also a sad reality of modern life.

Marley’s influence

Bob Marley and his seven other band members, The Wailers..

Bob marley and the wailers. photo by adrian boot for kensington hilton.

Marley’s global influence cannot be understated. As much as he brought reggae to a mainstream audience, he was also an influence on society as a whole. The rolling stone puts it perfectly: Marley lives on because he was a truth-teller. And a truth-teller is the pillar of political change, of protesting, of opening the eyes of the public. Marley never sugar-coated a single hardship. And yet, he sang of the possibility of peace and unity for the world. He sang it effortlessly, like he knew the future he sang of existed. Balancing peace and the truth is a hard line to walk. And when it’s done through a political lens, it can be even harder to embody. And yet, Marley has managed the impossible.

Marley forever changed the landscape of reggae and the possibility of songs inciting political change. A poster child no more, Marley has reached prophet status.


Lashanda Forsberg is a student of Professional Writing at Algonquin College. When she isn’t curled up with a book or going down a YouTube rabbit hole, she has music playing. From r&b to reggae to rap, music is an important part of Lashanda’s life. Coming from a musical family chock full of guitarists and songwriters helps Lashanda relate to and appreciate music. Find her other blog writings at lashandaforsberg.com or read her poetry on instagram @writingsfromsaturn.

Music and Society

Music and Society

Throughout the years, it's clear to see that music has the ability to ignite the sparks of change in our society. Whether it's in the political or social aspects of our lives, music has been used as a platform. To inform people of social injustice, discrimination, and civil disorder. The power within music has inspired us countless times to come together and combat injustice under the powerful umbrella of music. 

First of all, music can be used as a tool for bringing awareness. By raising awareness on social injustice and civil issues that affect communities and the lives of either marginalized individuals, or people living in third world countries that the media tends not to show or care much about. But by bringing awareness to the issues with music creates unity and a human connection arising from the art itself.  

According to The Power of Music in Political Activism “Music has always been a powerful tool for expressing emotions, connecting with people, and inspiring change. Throughout history, musicians have used their art to engage in political activism, shedding light on social issues and advocating for justice. Whether it's through protest songs, benefit concerts, or simply to use their platforms to raise awareness.” This shows that music is a force for too that brings awareness towards political issues within our society. 

Furthermore, Music has been used by artist to communicate a message through the listeners. From lyrics and sounds that can strike a chord into their heart while sharing their views, opinion of the world to their followers. According to(21) LinkedIn “For a very long-time people have used music as a potent political expression tool to spread ideas, spark social change, and bring people together around shared causes. Throughout history, artist and musician have used music's ability to evoke strong emotions and persuade listeners in order to inspire a movement, question authority, and promote unity.”  This proves that music does speak into the hearts of the listeners and that people can be inspired by the words of an idealist, someone who knows their right to question and learn. 

In addition, in the past there have been artists who use their musical platform to not just entertain people but also to give a message of greater importance and to unite people together through the power of music. Such artists as Tupac amaru Shakur. Or better known as 2pac .A man who through his music, poetry, real life experience and belief has made songs that have spoken a message of racial injustice, police brutality and social issues that are relevant to this day.  

For instance, one of 2pac most popular songs like Keep Ya head that is dedicated to Latasha Harling a 15-year-old girl who was shot and killed. According to Latasha Harlins & 2Pac - The Girl Who Died with TWO Dollars in Her Hand “Latasha Harling was a 15-year old African American girl who was unlawfully shot and killed by Soon Du Ju, a 51-year-old Korean store owner. Harling was a student at Winchesters high school in Los Angelo’s. Because the death of harling came thirteen days after the Rodney king beating and Du was finned with, sentenced with probation and communities service for her crime, some source cited the shooting as the cause for the 1992 Los Angelos riot. Tupac Shakur took notes of her death in 1993 and dedicated Keep ya head up which was dedicated to her.” 

This proves that musician's like 2pac didn't just use their platform to entertain people but to inform their audience of important matters in society, matters such as: civil injustices, systematic abuse, racism and much more societal issue that are still relevant to this day.  

Therefore, in conclusion, it's clear to see that music has the power to spark the flames of change in our society. In the social and political aspects of our lives. By using the platform of music as a way to inform the masses of social injustice, discrimination, systematic abuse. Including connecting with people through thoughtful emotions, connecting with one another and by bringing awareness to these issues, people can come together and combat these social inequities that have plagued our society for decades on end. 

Author Bio:
Hello and welcome to Darius, blogging page, on music with a purpose. This author has been writing for more than 6 years of his career, aspiring to become a novelist with a project of his own in the works. He welcomes you into a world that dives into the awesome capacity music has in our personal, social, spiritual, and political lives. Thank you and have a wonderful day, music lovers.